Abducted by Aliens

Edited by

D. L. Ashliman

© 1999

The aliens in the legends that follow are not those from outer space, but rather underground people from our own earth: fairies, trolls, elves, and the like.


Contents

  1. The Recovered Bride (Ireland).

  2. Taken by the Good People (Ireland).

  3. Twenty Years with the Good People (Ireland).

  4. The Fairies' Hill (Scotland).

  5. The Stolen Lady (Scotland).

  6. A Smith Rescues a Captured Woman from a Troll (Denmark).

  7. Link to another collection of legends about humans who are spirited away by underground people: Midwife (or Godparent, or Nurse) for the Elves.

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The Recovered Bride

Ireland

There was a marriage in the townland of Curragraigue. After the usual festivities, and when the guests were left to themselves, and were drinking to the prosperity of the bride and bridegroom, they were startled by the appearance of the man himself rushing into the room with anguish in his looks.

"Oh!" cried he, "Margaret is carried away by the fairies, I'm sure. The girls were not left the room for half a minute when I went in, and there is no more sign of her there than if she never was born."

Great consternation prevailed, great search was made, but no Margaret was to be found. After a night and day spent in misery, the poor bridegroom laid down to take some rest. In a while he seemed to himself to awake from a troubled dream, and look out into the room. The moon was shining in through the window, and in the middle of the slanting rays stood Margaret in her white bridal clothes. He thought to speak and leap out of the bed, but his tongue was without utterance, and his limbs unable to move.

"Do not be disturbed, dear husband," said the appearance; "I am now in the power of the fairies, but if you only have courage and prudence we may be soon happy with each other again. Next Friday will be May-eve, and the whole court will ride out of the old fort after midnight. I must be there along with the rest. Sprinkle a circle with holy water, and have a black-hafted knife with you. If you have courage to pull me off the horse, and draw me into the ring, all they can do will be useless. You must have some food for me every night on the dresser, for if I taste one mouthful with them, I will be lost to you forever. The fairies got power over me because I was only thinking of you, and did not prepare myself as I ought for the sacrament. I made a bad confession, and now I am suffering for it. Don't forget what I have said."

"Oh, no, my darling," cried he, recovering his speech, but by the time he had slipped out of bed, there was no living soul in the room but himself.

Till Friday night the poor young husband spent a desolate time. The food was left on the dresser over night, and it rejoiced all hearts to find it vanished by morning. A little before midnight he was at the entrance of the old rath. He formed the circle, took his station within it, and kept the black-hafted knife ready for service. At times he was nervously afraid of losing his dear wife, and at others burning with impatience for the struggle.

At last the old fort with its dark high bushy fences cutting against the sky, was in a moment replaced by a palace and its court. A thousand lights flashed from the windows and lofty hall entrance; numerous torches were brandished by attendants stationed round the courtyard; and a numerous cavalcade of richly attired ladies and gentlemen was moving in the direction of the gate where he found himself standing.

As they rode by him laughing and jesting, he could not tell whether they were aware of his presence or not. He looked intent at each countenance as it approached, but it was some time before he caught sight of the dear face and figure borne along on a milk-white steed. She recognized him well enough, and her features now broke into a smile -- now expressed deep anxiety.

She was unable for the throng to guide the animal close to the ring of power; so he suddenly rushed out of his bounds, seized her in his arms, and lifted her off. Cries of rage and fury arose on every side; they were hemmed in, and weapons were directed at his head and breast to terrify him. He seemed to be inspired with superhuman courage and force, and wielding the powerful knife he soon cleared a space round him, all seeming dismayed by the sight of the weapon. He lost no time, but drew his wife within the ring, within which none of the myriads round dared to enter. Shouts of derision and defiance continued to fill the air for some time, but the expedition could not be delayed.

As the end of the procession filed past the gate and the circle within which the mortal pair held each other determinedly clasped, darkness and silence fell on the old rath and the fields round it, and the rescued bride and her lover breathed freely. We will not detain the sensitive reader on the happy walk home, on the joy that hailed their arrival, and on all the eager gossip that occupied the townland and the five that surround it for a month after the happy rescue.




Taken by the Good People

Ireland

I was serving my time to the cattle trade, with a man the name of Lynch -- God be good to him! I suppose I was no more than twelve years of age at the time. 'Twas a very out of the way place and mountainy.

Well, not far from my master's house there was a family of the Brogans. 'Twas the will of God that Mrs. Brogan took sick, and there was a baby born, but the poor woman died. Well, the sister, a younger girl than the woman that died, came to nurse the child. After some time she began to look very delicate and uneasy. The naghbours were beginning to talk amongs themselves about her, and it came to Brogan's ears, and, begor, it made him vexed. So he asked the sister what was up with her.

"Well, John," says she, "I did not like to tell you, but Ellie" -- that was the name of the dead woman -- "comes every night, and takes the baby and nurses it, and goes away without a word."

"By my word," says John, "she is not dead at all, but taken, and I will watch her to-night."

Good enough, he remained up, and about 12 o'clock in she came, and he put his arms around her, but as he said, felt no substance.

"You can't keep me now," says she, "for I'm married agin; but if you come to the Bottle Hill field to-morrow night, there will be about 40 of us goin' t'words Blarney, and we will all be on horses, with our husbands. All the horses will be white, and I and my man will be last. Bring a hazel stick woud [with] you and strike the horse on the right side, and I will fall off. Just as I fall, ketch me with all your might. You will know my man, for he is the only one of them that has a red head."

Well, he went, and he must have a great heart, for on they come, gallopin' like mad. Just as the man with the red head's horse came he stood one-side and struck. She fell and he gripped her like iron. Well, such a hullabaloo as there was, was never heard, and all the other men makin' game of the red-headed man.

Well, he brought her home, and they lived for years after, and had a good family, and were the happiest people around the place. I often see some of her children; of course they are all married now, and gone here and there, but that's as true as my name is Tim Brosnan.




Twenty Years with the Good People

Ireland

I had a gran'uncle, he was a shoemaker; he was only about 3 or 4 months married. I'm up to fourscore now. Well, God rest all their souls, for they are all gone, I hope to a better world!

Well, sir, he says to his wife, and a purty girl she was, as I hear um say, -- the fortune wasn't very big but 'twould buy him a good bit of leather, and I might tell you, 'twas all brogues that was worn at the time, and faith, you should be big before you would get them same.

Howisever, he started one day for Limerick would [with] and ass and car, to bring home leather and other little things he wanted. He did not return that night or the next, nor the next. Begor, the wife and some frinds went to Limerick next day, but no trace of the husband could be found. I forgot to tell you that the third morning after he was gone the wife rose very early, and there at the dure [door] was the ass and car. The whole country was searched, up high and low down, but no trace. Weeks, monts and years came and went, but he never turned up.

Now the wife kept on a little business, sellin' nick-nacks to support herself, and a son, that grew to be a fine strapping man, as I hear um say, the picture of his father.

Now, sir, the boy was in or about twenty, when one day, himself and his mother were atin' their dinner, whin in comes a man and says, "God save ye!"

"And you too," says the mother. "Will you ate a spud, sir?" says she.

He rached for the spud, and in doin' so the sleeve of his coat shortned as he reached out his hand. He had a mole on his wrist and she see it, and her husband had one in the same spot.

"Good God!" says she, "are you John M'Namara?" -- for that was his name.

"I am," says he, "and your husband, and that's my son, but I can't tell you for some time where I was since I left you. But some time I might have the power, but not now."

Well, lo and behold you, in a week's time he started to work, and the boots he made were a surprise to the whole country round, and I believe he lived for nine or ten years ater that, but he never tould her or any one where he was, but of course everbody knew that 'twas wood [with] the good people.




The Fairies' Hill

Scotland

There is a green hill above Kintraw, known as the Fairies' Hill, of which the following story is told.

Many years ago, the wife of the farmer at Kintraw fell ill and died, leaving two or three young children. The Sunday after the funeral the farmer and his servants went to church, leaving the children at home in charge of the eldest, a girl of about ten years of age. On the farmer's return the children told him their mother had been to see them, and had combed their hair and dressed them. As they still persisted in their statement after being remonstrated with, they were punished for telling what was not true.

The following Sunday the same thing occurred again. The father now told the children, if their mother came again, they were in inquire of her why she came. Next Sunday, when she reappeared, the eldest child put her father's question to her, when the mother told them she had been carried off by the "Good People" (Daione Sìth), and could only get away for an hour or two on Sundays, and should her coffin be opened it would be found to contain only a withered leaf.

The farmer, much perplexed, went to the minister for advice, who scoffed at the idea of any supernatural connection with the children's story, ridiculed the existence of "Good People," and would not allow the coffin to be opened. The matter was therefore allowed to rest. But, some little time after, the minister, who had gone to Lochgilphead for the day, was found lying dead near the Fairies' Hill, a victim, many people thought, to the indignation of the Fairy world he had laughed at.




The Stolen Lady

Scotland

John Roy, who lived in Glenbroun, in the parish of Abernethy, being out one night on the hills in search of his cattle, met a troop of fairies, who seemed to have got a prize of some sort or other. Recollecting that the fairies are obliged to exchange whatever they may have with any one who offers them anything, however low in value, for it, he flung his bonnet to them, crying Shuis slo slumus sheen (i.e., mine is yours and yours is mine). The fairies dropped their booty, which proved to be a Sassenach (English) lady whom the dwellers of Shian of Coir-laggac had carried away from her own country, leaving a stock in her place which, of course, died and was buried.

John brought her home, and she lived for many years in his house.

"It happened, however, in the course of time," said the Gaelic narrator, "that the new king found it necessary to make the great roads through these countries by means of soldiers, for the purpose of letting coaches and carriages pass to the northern cities; and those soldiers had officers and commanders in the same way as our fighting army have now. Those soldiers were never great favorites in these countries, particularly during the time that our kings were alive; and consequently it was no easy matter for them, either officers or men, to procure for themselves comfortable quarters."

But John Roy would not keep up the national animosity to the cottan dearg (red-coats), and he offered a residence in his house to a Saxon captain and his son. When there they could not take their eyes off the English lady, and the son remarked to his father what a strong likeness she bore to his deceased mother.

The father replied that he too had been struck with the resemblance, and said he could almost fancy she was his wife. He then mentioned her name and those of some persons connected with them. The lady by these words at once recognized her husband and son, and honest John Roy had the satisfaction of reuniting the long-separated husband and wife, and receiving their most grateful acknowledgments.




A Smith Rescues a Captured Woman from a Troll

Denmark

As a smith was at work in his forge late one evening, he heard great wailing out on the road, and by the light of the red-hot iron that he was hammering, he saw a woman whom a troll was driving along, bawling at her "A little more! A little more!" He ran out, put the red-hot iron between them, and thus delivered her from the power of the troll.

He led her into his house and that night she was delivered of twins.

In the morning he waited on [went to] her husband, who he supposed must be in great affliction at the loss of his wife. But to his surprise he saw there, in bed, a woman the very image of her he had saved from the troll. Knowing at once what she must be, he raised an axe he had in his hand, and cleft her skull.

The matter was soon explained to the satisfaction of the husband, who gladly received his real wife and her twins.




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Revised April 19, 1999.